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This book explores popular support for the Church of England during a critical period, from the Stuart Restoration to the mid-eighteenth century, when Churchmen perceived themselves to be under attack from all sides. In many provincial parishes, the clergy also found themselves in dispute with their congregations. These incidents of dispute are the focus of a series of detailed case studies, drawn from the diocese of Salisbury, which help to bring the religion of the ordinary people to life, while placing local tensions in their broader national context. The period 1660-1740 provides important clues to the long-term decline in the popularity of the Church. Paradoxically, conflicts revealed not anticlericalism but a widely shared social consensus supporting the Anglican liturgy and clergy: the early eighteenth century witnessed a revival. Nevertheless, a defensive clergy turned inwards and proved too inflexible to respond to lay wishes for fuller participation in worship.
England - Church history - 18th century. --- Church of England --- History --- England --- Church history --- Anglican Church --- Anglikanskai︠a︡ t︠s︡erkovʹ --- Ecclesia Anglicana --- Kirche von England --- United Church of England and Ireland --- Arts and Humanities
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St. Andrew's Church (St. Andrew's Man.) --- Anglican Church of Canada --- History --- History. --- St. Andrews (Man. : Rural municipality) --- Red River Settlement --- St Andrew's (Man.) --- Colonie de la rivière Rouge --- History. --- Social conditions. --- Histoire --- Conditions sociales
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This book sets the work of Frank Selwyn Macaulay Bennett, Dean of Chester 1920-37, in context, and traces the influence on other cathedrals of the changes he instituted at Chester. His earlier work as parish priest and his interrelated writings on theology and on education, health, and ecumenism are examined for the light they shed on his practice. Despite the efforts of his predecessors, Bennett found Chester Cathedral in need of much repair and renovation if it were to match his ideal and fulfil the purpose he had in mind for it. In the early twentieth century Anglican cathedrals in England
Anglican church buildings --- Deans, Cathedral and collegiate --- Social aspects --- Bennett, F. S. M. --- Chester Cathedral --- History --- England --- Church history --- Cathedral deans --- Collegiate church deans --- Churches, Anglican --- Episcopal church buildings --- Protestant Episcopal church buildings --- Bennett, Frank Selwyn Macaulay, --- Bennett, Frank, --- Clergy --- Church buildings --- 27 <41 LIVERPOOL> --- 283*5 --- 283*5 Anglicanisme:--20ste eeuw --- Anglicanisme:--20ste eeuw --- Kerkgeschiedenis--Verenigd Koninkrijk van Groot-Brittannië en Noord-Ierland--LIVERPOOL
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The English Reformation began as a dispute over questions of canon law, and reforming the existing system was one of the state's earliest objectives. A draft proposal for this, known as the Henrician canons, has survived, revealing the state of English canon law at the time of the break with Rome, and providing a basis for Cranmer's subsequent, and much better known, attempt to revise the canon law, which was published by John Foxe under the title 'Reformatio legum ecclesiasticarum' in 1571. Although it never became law, it was highly esteemed by later canon lawyers and enjoyed an unofficial authority in ecclesiastical courts. The Henrician canons and the 'Reformatio legum ecclesiasticarum' are thus crucial for an understanding of Reformation church discipline, revealing the problems and opportunities facing those who wanted to reform the Church of England's institutional structure in the mid-Tudor period, an age which was to determine the course of the church for centuries to come. This volume makes available for the first time full scholarly editions and translations of the whole text, taking all the available evidence into consideration, and setting the 'Reformatio' firmly in both its historical and contemporary context. GERALD BRAY is Anglican Professor of Divinity at Beeson Divinity School, Samford University.
Canon law --- Ecclesiastical law --- Reformation --- 283*1 --- 348.83 --- 348.83 Anglicaans kerkelijk recht --- Anglicaans kerkelijk recht --- Church law --- Law, Ecclesiastical --- Church polity --- Religious law and legislation --- Theology, Practical --- 283*1 Anglicanisme:--16de eeuw --- Anglicanisme:--16de eeuw --- Protestant Reformation --- Church history --- Counter-Reformation --- Protestantism --- Public law (Canon law) --- Law --- Rescripts, Papal --- History --- Catholic Church --- Church of England --- Anglican Church --- Anglikanskai︠a︡ t︠s︡erkovʹ --- Ecclesia Anglicana --- Kirche von England --- United Church of England and Ireland --- Government
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Catholic Church --- Church of England --- Anglican Church --- Anglikanskai︠a︡ t︠s︡erkovʹ --- Ecclesia Anglicana --- Kirche von England --- United Church of England and Ireland --- History --- England --- Church history --- 16th century --- 17th century --- Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교
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A crusty yet diffident Scot, James Reid began his career as a sectarian evangelical missionary. The diary finds him thirty years later as a moderate, if conservative, Anglican clergyman. Through this remarkable document, village routines and intrigues, as well as Reid's circle of friends and his clerical colleagues, come vividly to life. His private reflections on the tensions and growing pains experienced by the colonial church at a formative stage in its evolution, and his reaction to events on the wider political scene, give us valuable insights into his life and the times. Reid was a man of considerable complexity and his foibles and vanities are apparent in his narrative. The glimpses of his home life shed much light on gender relations and the history of the family. The diary has been edited and annotated by M.E. Reisner, who provides the background to Reid's narrative. Her informative biographical sketches, collected in an appendix, shed further light on representative local figures and the community dynamics of his town. The Diary of a Country Clergyman will be of interest to the general reader and social historian alike.
Clergy --- Clergy members --- Clergymen --- Diocesan clergy --- Ecclesiastics --- Indigenous clergy --- Major orders --- Members of the clergy --- Ministers (Clergy) --- Ministers of the gospel --- Native clergy --- Ordained clergy --- Ordained ministers --- Orders, Major --- Pastors --- Rectors --- Secular clergy --- Religious leaders --- Reid, James, --- Church of England --- Anglican Church --- Anglikanskai︠a︡ t︠s︡erkovʹ --- Ecclesia Anglicana --- Kirche von England --- United Church of England and Ireland --- Frelighsburg (Québec) --- Québec (Province) --- Kempek (Province) --- Canada East --- Province de Québec --- Province of Québec --- Provinsie van Quebec --- Kvebek (Province) --- Правінцыя Квебек --- Pravintsyi︠a︡ Kvebek --- Квебек (Province) --- Κεμπέκ (Province) --- Kebekio (Province) --- Kebek (Province) --- 퀘벡 주 --- Kʻwebek-ju --- Kʻwebek (Province) --- Kupaik (Province) --- קוויבק (Province) --- Ḳṿibeḳ (Province) --- Quebecum (Province) --- Kvebeka (Province) --- Kvebekas (Province) --- Kébeki (Province) --- Кэбэк (Province) --- ケベック州 --- Kebekku-shū --- Kebekkushū --- ケベック (Province) --- Kebekku (Province) --- Provincia Québec --- קוויבעק (Province) --- Kvebeks (Province) --- 魁北克 (Province) --- Kuibeike (Province) --- Kui bei ke (Province) --- Lower Canada --- History. --- Social life and customs
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